{"id":165552,"date":"2026-02-17T17:42:43","date_gmt":"2026-02-17T16:42:43","guid":{"rendered":"https:\/\/www.dekolonialestadtfuehrung.de\/?p=165552"},"modified":"2026-02-17T17:44:10","modified_gmt":"2026-02-17T16:44:10","slug":"storme-delarverie-2","status":"publish","type":"post","link":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/2026\/02\/storme-delarverie-2\/","title":{"rendered":"Storm\u00e9 DeLarverie"},"content":{"rendered":"<p>The queer icon of the Stonewall Riots (1969) - drag king, activist, protective figure<\/p>\n\n\n\n<p>Who was <strong>Storm\u00e9 DeLarverie<\/strong>? Her story is often overlooked or forgotten in conventional historical narratives. Yet she was an incredibly influential and inspirational figure in the <strong>Queer rights movement<\/strong>, especially during the events surrounding the <strong>Stonewall Riots<\/strong> on June 28, 1969. A large part of her life remains <strong>due to discrimination and archiving gaps<\/strong> undocumented or misrepresented, but what we do know reveals a powerful legacy of resistance, identity and <strong>LGBTIQ+ activism<\/strong>. In this post, we want to share as much information as possible about this remarkable queer icon and her lasting contributions to the <strong>LGBTQIA+ movement<\/strong> in the 1960s and beyond.<\/p>\n\n\n\n<p><strong>Storm\u00e9 DeLarverie<\/strong> was born on December 24, 1920. She was a child <strong>bi-cultural origin<\/strong> and was raised by an adoptive family in her early years. Her youth was marked by uncertainty about her birth parents and numerous challenges, including experiences of violence, homophobia and sexual abuse. Despite these hardships, Storm\u00e9 showed great <strong>Resilience<\/strong>. In the course of her life, she constantly reinvented herself. In her younger years, she was known by various names, including \u201eStormy Dale\u201c. Eventually she became known as <strong>Storm\u00e9 DeLarverie<\/strong> known - the legendary <strong>Drag King<\/strong> and activist, whom we remember today. She was in a long-term romantic relationship with her partner Diana for 26 years. Diana died shortly after the <strong>Stonewall Riots<\/strong>, and her death marked a transformative period in Storm\u00e9's life. From that moment on, Storm\u00e9 took on her identity as protector, artist and <strong>Activist for the queer community<\/strong> completely.<\/p>\n\n\n\n<p>With regard to gender identity <strong>Storm\u00e9 DeLarverie<\/strong> considered by many to be non-binary, even though the language around gender was far less developed at the time. When people asked which pronouns they preferred, Storm\u00e9 often replied that those could use the pronouns they felt most comfortable with. She refused to be constrained by rigid gender roles or societal expectations - which in itself was a powerful form of resistance.<\/p>\n\n\n\n<p>Before her role in the <strong>Stonewall Riots<\/strong> Storm\u00e9 had already established herself as a talented drag performer and singer in the <strong>Jewel Box Revue<\/strong> the first ethnically integrated drag performance troupe in North America. Her performances often challenged gender norms, particularly through her androgynous looks, where she dressed in male attire and performed countless <strong>Lesbians in New York<\/strong> inspired her to adopt gender-atypical styles. She became a fashion and cultural icon in queer circles.<\/p>\n\n\n\n<p>Storm\u00e9 was deeply committed to protecting vulnerable members of the <strong>LGBTQ+ Community<\/strong> committed. After her performance career ended, she worked as a bodyguard, ensuring the safety of queer youth and marginalized individuals - particularly in and around LGBTQ+ bars. Her physical presence and fearlessness earned her a reputation as a vigilant protector, creating safer spaces wherever she went. During the day, she even worked as a security guard for wealthy families to ensure financial security.<\/p>\n\n\n\n<p>During the <strong>Stonewall Riots<\/strong> Storm\u00e9 was present at the Stonewall Inn when police began arresting employees and patrons, citing license violations and <strong>\u201eCross-dressing\u201c laws<\/strong> to harass. Some reports suggest that Storm\u00e9 dealt the very first blow that sparked the uprising, although this has never been conclusively confirmed. What is certain, however, is that she fought back vehemently - she did <strong>Physical resistance to police violence<\/strong> and thus motivated others to take action. She was beaten by officials during the uprising, but survived and continued her <strong>Activism<\/strong> continued thereafter. Regardless of whether she struck the first blow or not, Storm\u00e9's presence at <strong>Stonewall<\/strong> its role as a permanent symbol in the <strong>LGBTQIA+ history<\/strong>.<\/p>\n\n\n\n<p>This brief account only scratches the surface of her incredible life, but with this narrative we hope to honor her memory and illuminate the significance of her legacy. <strong>Storm\u00e9 DeLarverie<\/strong> was not just a drag performer and activist - she was a revolutionary force that changed the <strong>Queer rights movement<\/strong> and inspired future generations. Her story deserves to be known, shared and celebrated.<\/p>\n\n\n\n<p>Additional section:<\/p>\n\n\n\n<p>The story of Storm\u00e9 DeLarverie is an essential building block in the global roots of the <strong>Queer activism<\/strong> and the <strong>Black &amp; Queer Feminism<\/strong> to understand. It sheds light on the struggles and resistance that continue to this day in neighborhoods such as <strong>Berlin-Sch\u00f6neberg<\/strong> reverberate. As part of our <strong>Historical Berlin city tour \u201cBlack &amp; Queer Feminism\u201d <\/strong>we explore the traces of these revolutionary forces and draw the connecting lines from personalities such as Storm\u00e9 DeLarverie to the activists who have shaped Berlin's queer history to this day.<\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Sources:<\/h1>\n\n\n\n<p><strong>Armstrong, E. A.<\/strong> (2022). Confronting Sexual Harm in the LGBTQIA+ Community. New York University Press.<a href=\"https:\/\/www.scribbr.de\/richtig-zitieren\/doi\/\"> https:\/\/www.scribbr.de\/richtig-zitieren\/doi\/<\/a><\/p>\n\n\n\n<p><strong>BlackPast.org.<\/strong> (2018, September 30). Storm\u00e9 DeLarverie (1920-2014). Retrieved from<a href=\"https:\/\/blackpast.org\/african-american-history\/delarverie-storme-1920-2014\/\"> https:\/\/blackpast.org\/african-american-history\/delarverie-storme-1920-2014\/<\/a><\/p>\n\n\n\n<p><strong>Campus Pride.<\/strong> (n.d.). Queer History Profile :: Storm\u00e9 DeLarverie. Retrieved from<a href=\"https:\/\/www.campuspride.org\/queer-history-profile-storme-delarverie\/\"> https:\/\/www.campuspride.org\/queer-history-profile-storme-delarverie\/<\/a><\/p>\n\n\n\n<p><strong>Halberstam, J.<\/strong> (2005). In a Queer Time and Place: Transgender Bodies, Subcultural Lives. New York University Press.<a href=\"https:\/\/www.scribbr.de\/richtig-zitieren\/doi\/\"> https:\/\/www.scribbr.de\/richtig-zitieren\/doi\/<\/a><\/p>\n\n\n\n<p><strong>National Park Service (NPS).<\/strong> (undated). Storm\u00e9 DeLarverie. Retrieved from<a href=\"https:\/\/www.nps.gov\/people\/storme-delarverie.htm\"> https:\/\/www.nps.gov\/people\/storme-delarverie.htm<\/a><\/p>\n\n\n\n<p><strong>Queer Music Heritage.<\/strong> (undated). Jewel Box Revue. Retrieved from<a href=\"https:\/\/www.queermusicheritage.com\/fem-jewl.html\"> https:\/\/www.queermusicheritage.com\/fem-jewl.html<\/a><\/p>\n\n\n\n<p><strong>TeachRock.<\/strong> (n.d.). \u201cY'all Better Quiet Down\u201d: Black and Latinx LGBTQ+ Pioneers. Retrieved from<a href=\"https:\/\/teachrock.org\/lesson\/yall-better-quiet-down-black-and-latinx-lgbtq-pioneers\/\"> https:\/\/teachrock.org\/lesson\/yall-better-quiet-down-black-and-latinx-lgbtq-pioneers\/<\/a><\/p>\n\n\n\n<p><strong>The New York Public Library (NYPL).<\/strong> (n.d.). Storm\u00e9 DeLarveri\u00e9 papers, 1980-2014. retrieved from<a href=\"https:\/\/archives.nypl.org\/scm\/23137\"> https:\/\/archives.nypl.org\/scm\/23137<\/a><\/p>\n\n\n\n<p><strong>Three Village Historical Society.<\/strong> (2020, June 28). Storm\u00e9 DeLarverie: Stonewall Stalwart. Retrieved from<a href=\"https:\/\/www.tvhs.org\/post\/storm%C3%A9-delarverie-stonewall-stalwart\"> https:\/\/www.tvhs.org\/post\/storm%C3%A9-delarverie-stonewall-stalwart<\/a><\/p>\n\n\n\n<p><strong>Zacharias Sexual Abuse Center (ZCenter).<\/strong> (2021, March 23). Storm\u00e9 DeLarverie: Stonewall and Beyond. Retrieved from<a href=\"https:\/\/zcenter.org\/blog\/stormedelarverie\/\"> https:\/\/zcenter.org\/blog\/stormedelarverie\/<\/a><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Storm\u00e9 DeLarverie, a queer icon of the Stonewall Riots, was not only a drag king and activist, but also a powerful voice of resistance. Her story, often overlooked, reveals a legacy that had a lasting impact on the LGBTQIA+ movement. From her impressive career in the Jewel Box Revue to her courageous efforts during the Riots. Storm\u00e9's life is a fascinating testament to resilience and identity. Discover how she went down in history as a protector of the queer community and a symbol of change, and why her legacy still resonates today.<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[357,334],"tags":[286,388,389],"class_list":["post-165552","post","type-post","status-publish","format-standard","hentry","category-magazin","category-magazine","tag-feminismus","tag-queeres-leben","tag-schoeneberg"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/posts\/165552","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/comments?post=165552"}],"version-history":[{"count":1,"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/posts\/165552\/revisions"}],"predecessor-version":[{"id":165553,"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/posts\/165552\/revisions\/165553"}],"wp:attachment":[{"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/media?parent=165552"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/categories?post=165552"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dekolonialestadtfuehrung.de\/en\/wp-json\/wp\/v2\/tags?post=165552"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}